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5 The Struggles Against Totalitarianism
Totalitarianism is government without choice. Typically a self-defined elite excites the
fanatical devotion of a few to force a belief system on the many. It would seem the
antithesis of meritocracy since it inherently awards privileges and power on the basis of
birthright, religion, ethnicity, or political orientation. During the last century several
forms of totalitarianism including royalty, fascism, and communism were successfully
discredited and hopefully sent to the trash heaps of history. WWI ushered in the final
days of regimes based on birthright or royalty, and WWII brought death to the racist
tyranny of Nazi fascism. And then Communism collapsed due to its inherent conflict
with the reality of human nature, which made it inescapably vulnerable to bureaucratic
corruption and incapable of sustaining itself in the face of external competition.
We now face a struggle against a fourth type of totalitarianism that may prove to be an
even greater challenge -- religious fanaticism. At one time, it was part of the glue that
kept tribes together in the face of external challenges and contributed to our
evolutionary success. Common religious beliefs also provided a behavioral template
facilitating group cohesiveness and synergism. However, times have changed, and what
benignly contributed to our success early in our history has evolved into various shades
of totalitarian thinking that has fed the fires of world violence and become a major
impedance to the effective application of human intelligence. Religion, almost by
definition, is conservative and resists change. Belief systems generally are fixed. Thus,
when knowledge and science challenge these systems, they are perceived as the
enemies. And with the increasing spread of technologically driven change occurring
around the world, the passion of reactionary religious backlash burns with increasing
fervency.
Fanaticism has many forms and has infected religious belief systems the world over.
The roots of this lie deeply embedded in our psychic biology and the struggle to
neutralize its effects will likely be long and costly. It could be greatly worsened if those
in submission to this visceral calling are able to access and deploy increasingly lethal
weapons at the many points where modern societies are vulnerable to catastrophic
damage. The inherent advantages open societies have in effectively using and
developing technology and unleashing the vast reservoirs of human intelligence and
creativity will most likely eventually overwhelm the tyranny of fanaticism. It is a struggle
in which reason must eventually prevail. The alternative is systemic collapse and times
reminiscent of the Dark Ages under rule of the despots of deceit exerting a totalitarian
control over the human spirit.
The drives that make us vulnerable to fanaticism are deeply rooted, and the interests
that feed on this vulnerability are deeply vested. They will strongly and passionately
resist change. Only self-knowledge and the principles that flow from it will offer the
sustenance for the intellectual perseverance we will need to overcome this threat to our
harmonious coexistence with each other and our natural environment. We must control
the inner demons that impede our search for truth in balance with the world around us.